Kali (Parvati) said (to God)
यदुक्तं भवता योगिन्वचनं शंकर प्रभो |
सा च किं प्रकृतिर्न स्यादतीतस्तां भवान्कथम् || 10 ||
एतद्विचार्य वक्तव्यं तत्वत्तो हि यथातथम् |
प्रकृत्या सर्वमेतच्च बद्धमस्ति निरन्तरं || 11 ||
तस्मात्त्वया न वक्तव्यं न कार्यं किंचिदेव हि |
वचनं रचनं सर्वं प्राकृतं विद्धि चेतसा || 12 ||
यच्छृणोषि यदश्नासि यत्पश्यसि करोषि यत् |
तत्सर्वं प्रकृतेः कार्यं मिथ्यावादो निरर्थकः || 13 ||
प्रकृतेः परमश्चेत्त्वं किमर्थं तप्यसे तपः |
त्वया शंभोऽधुना ह्यस्मिन्गिरौ हिमवति प्रभो || 14 ||
प्रकृत्या गिलितोऽसि त्वं न जानासि निजं हर |
निजं जानासि चेदीश किमर्थं तप्यते तपः || 15 ||
God Shiva, Yogi, the statement which was said by you, what is it if not Prakruti? Then how are you are beyond Prakruti?
This should be thought about before speaking in any way about the fundamentals. All this is bound by Prakruti forever/continuously.
Therefore, you should not speak nor do work of any sort. Know insightfully speech, construction, etc. - everything to be Prakruta.
Whatever you listen, eat, see, do is all because of Prakruti; no use of hypocrisy.
God Shiva, if you are superior to Prakruti, they why do you do penance here on this mountain Himalaya?
Shiva, you are swallowed by Prakruti, you do not know yourself. God, if you know yourself, then why would one do penance?
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